While the Poor Clamor for Justice

Over at Common Grounds Online, Amy Lauger writes...

As I continue to learn more about all types of suffering and injustice in our world, many other issues don’t seem quite as important as they once did. In this week’s Newsweek, N.T. Wright is asked about gay unions and clergy, a contentious and indeed a truly significant issue in the church today. He replies:

“We have to address it. At the same time, I wish we could prioritize so that we were actually talking about issues of global justice and debt remission and global warming and so on. I mean, there’s something very bizarre about the rich arguing about sex while the poor are clamoring for justice.”*

I pray that God will find us faithful to seeking first his kingdom of justice and righteousness. May he help us straighten our priorities as the poor clamor for justice. And may the just become powerful and the powerful just.

* Lisa Miller, “Everything Old is New Again” Newsweek (May 5, 2008), 20.

The New World Begun in the Resurrection of Jesus

The early church arrived at a belief that the royal presence of Jesus would be the central feature in a cosmic denouement that could occur at any time...[The Apostle] Paul had expected the kingdom to be ushered in all in one. The resurrection of Jesus, however, has forced him to divide the "end" into two "moments," with the church living in between, grounded on the first and longing for the second. The first (Jesus' resurrection) gives the content of the second (the final resolution) in a nutshell, expressing as it does God's victory over death and the transformation of the physical world. It also guarantees the second, since the risen Lord is now already ruling the world... when the heavenly dimension is finally unveiled, so that the royal presence of Jesus is visibly and tan- gibly with us at last, the dead will be raised and the living transformed, to share his new humanity within a transformed world. This will be the fulfillment of the new world, which began in Jesus' resurrection.

— N.T. Wright, The Meaning of Jesus

NTW on Jesus as the Coming Judge

“The picture of Jesus as the coming Judge is the central feature of another absolutely vital and nonnegotiable Christian belief: that there will indeed be a judgment in which the creator God will set the world right once and for all. The word judgment carries negative overtones for a good many people in our liberal and postliberal world. We need to remind ourselves that throughout the Bible, not least in the Psalms, God’s coming judgment is a good thing, something to be celebrated, longed for, yearned over. It causes people to shout for joy and the trees of the field to clap their hands. In a world of systematic injustice, bullying, violence, arrogance, and oppression, the thought that there might come a day when the wicked are firmly put in their place and the poor and weak are given their due is the best news there can be. Faced with a world in rebellion, a world full of exploitation and wickedness, a good God must be a God of judgment.”

“Surprised By Hope” pg. 137

Wright on Heaven

From "Christians Wrong on Heaven"...

And if people think that our world, our cosmos, doesn't matter much, who cares what we do with that? Much of "traditional" Christianity gives the impression that God has these rather arbitrary rules about how you have to behave, and if you disobey them you go to hell, rather than to heaven. What the New Testament really says is God wants you to be a renewed human being helping him to renew his creation, and his resurrection was the opening bell. And when he returns to fulfill the plan, you won't be going up there to him, he'll be coming down here....

...But the end of Revelation describes a marvelous human participation in God's plan. And in almost all cases, when I've explained this to people, there's a sense of excitement and a sense of, "Why haven't we been told this before?"

NT Wright Interview

Trevin Wax Interview with NT Wright

Interview with NT Wright

Trevin Wax Interview with N.T. Wright

Sunday People Living in a World of Fridays

From NT Wright's Following Jesus:

"Without Easter, Calvary was just another political execution of a failed Messiah. Without Easter, the world is trapped between the shoulder shrug of the cynic, the fantasy of the escapist, and the tanks of the the tyrant. Without Easter, there is no reason to suppose that good will triumph over evil, that love will win over hatred, that life will win over death. But with Easter we have hope; because hope depends on love; and love has become human and has died, and is no alive for evermore, and holds the keys of Death and Hades. It is because of him that we know--we don't just hope, we know--that God will wipe away all tears from all eyes. And in that knowledge we find ourselves to be Sunday people, called to live in a world of Fridays. In that knowledge we know ourselves to be Easter people, called to minister to a world full of Calvary's. In that knowledge we find that the hand that dries our tears passes the cloth on to us, and bids us to follow him, to go to dry one another's tears. The Lamb calls us to follow him wherever he goes; into the dark places of the world, the dark places of our hearts, the places where tears blot out the sunlight....and he bids us shine his morning light into the darkness, and share his ministry of wiping away the tears. And as we worship, and adore, and follow the lamb, we join, already, in the song of Revelation 5.11-14, the song that one day the trees and the mountains and the whales and the waterfalls--the whold world, reborn on Easter morning--will sing with us:

Worthy is the Lamb that was slain...
to receive power and riches and wisdom and strength
and honour and glory and blessing!

To him who sits on the throne and to the Lamb
be blessing and honour and glory and power
forever and ever, Amen."

NT Wright on the New Heavens and New Earth

Posted here:

This brings me to ‘heaven’. Yes, in the New Testament of course there is the hope for being ‘with Christ, which is far better’ (Philippians 1.26). But have you not noticed that the New Testament hardly ever talks about ‘going to heaven’, and certainly never as the ultimate destiny of God’s people. The ultimate destiny, as Revelation 21 makes abundantly clear, is the ‘new heavens and new earth’, for which we will need resurrection bodies. Please, please, study what the Bible actually says. When Jesus talks in John 14 of going to prepare a place for us, the word he uses is the Greek word mone, which isn’t a final dwelling place but a temporary place where you stay and are refreshed before continuing on your journey. The point about Jesus being our hope is that he will come again from heaven to change this world, and our bodies, so that the prayer he taught us to pray will come true at last: thy kingdom come, thy will be done, on earth as in heaven. That is God’s will; that is why Jesus came; that is our final hope. Of course, Christians who die before that time go to be with him in heaven until the time when the whole creation is redeemed (Romans 8.18-27 — have you studied that recently?). That isn’t a ‘symbolic meaning’, and I confess I don’t know why you should think it does.

The problem is, I think, that there are some Christians who have not been taught what the Bible actually teaches about the redemption of the whole creation. The Bible doesn’t say that the creation — including earth — is wicked and that we have to be rescued from it. What is wicked, and what we need rescuing from, is sin, which brings death, which is the denial of the good creation. When we say the creation is wicked we are colluding with death. Sadly, some Christians seem to think they have to say that.