p. 34 Tom Steffen, "Church Planting That Empowers":
* What is the worldview of the target audience?
* What is the culture's decision-making pattern?
* What does it cost a person in this culture to become a Christian?
* What redemptive analogy is best for this culture?
* How does this culture view Christianity?
* What does this culture understand about the basic components of the gospel story?
* Is this culture based on shame or guilt? ( my 2 cents: liberal societies operate off of shame "HOw can you drive an SUV? You don't recycle? etc.)
* How will this culture understand Christian rituals?
* What is the best delivery system for exposing the people of this culture to the Gospel?
Thursday, July 10, 2008
Monday, July 7, 2008
At the Cross, Jesus met me at my very worst....
"With, and because of, Jesus the Redeemer I am both fully known and completely safe. At the cross, Jesus met me at my very worst. For at that mysterious moment all my toxic envy, all my deceit, all my secret sins, all my ingratitude, all my self-centered neglect and cruelty--everything that is corrupt and twisted about my attitudes and behavior--was exposed to the full heat of God's justice, attached to Jesus, and punished....By fully identifying with all our sin and then being punished for it, Jesus satisfied God's justice."Charles Drew, A Journey Worth Taking, p. 154
Saturday, July 5, 2008
CS Lewis on Two Errors re: Devils
“There are two equal and opposite errors into which our race can fall about the devils. One is to disbelieve in their existence. The other is to believe, and to have an excessive and unhealthy interest in them. The devils are equally pleased with both errors, and hail a materialist as much as a magician.”
Monday, June 30, 2008
Hirsch on Agenda & Incarnation
"Mission always sets our Agenda and Incarnation must always describe our Way."
Alan Hirsch
Alan Hirsch
Saturday, June 14, 2008
Democracy is not the Cure
“Christians cannot possibly view democracy as “the cure” for the world’s ills.
“For many pragmatic and moral reasons, we may concur that, granted attendant structures and liberties, it is the form of government least unaccountable to the people and least likely to brutalize its citizens without some eventual accounting. It is a form of government most likely to foster personal freedoms, including, usually, freedoms for Christians to practice and propagate their faith.
“But it has also proved proficient at throwing off a sense of obligation to God the Creator, let alone the God and Father of our Lord Jesus Christ, which is another way of saying that it is proficient at fostering idolatry. Its freedoms, so many of which are enormously praiseworthy for political, religious, personal, and artistic reasons, include the freedom to be hedonists, to pursue a life revolving around entertainment, to become inured against responsible family life, communal interaction, and self-denying service in the endless worship of massive egos, passing fads, and this-worldly glitter. Laying up treasures in heaven does not seem to be on the radar screen of many Christians.
“Christians with a firm grasp of the Bible’s story line from creation to consummation, even while they offer thanks for the freedoms that democracy provides, will not overlook the fact that democracy, rule by the people, what we might call the kingdominion of the people, cannot compete for righteousness with the kingdominion of God.”
D.A. Carson - Christ and Culture, pgs. 127-128
[HT]
“For many pragmatic and moral reasons, we may concur that, granted attendant structures and liberties, it is the form of government least unaccountable to the people and least likely to brutalize its citizens without some eventual accounting. It is a form of government most likely to foster personal freedoms, including, usually, freedoms for Christians to practice and propagate their faith.
“But it has also proved proficient at throwing off a sense of obligation to God the Creator, let alone the God and Father of our Lord Jesus Christ, which is another way of saying that it is proficient at fostering idolatry. Its freedoms, so many of which are enormously praiseworthy for political, religious, personal, and artistic reasons, include the freedom to be hedonists, to pursue a life revolving around entertainment, to become inured against responsible family life, communal interaction, and self-denying service in the endless worship of massive egos, passing fads, and this-worldly glitter. Laying up treasures in heaven does not seem to be on the radar screen of many Christians.
“Christians with a firm grasp of the Bible’s story line from creation to consummation, even while they offer thanks for the freedoms that democracy provides, will not overlook the fact that democracy, rule by the people, what we might call the kingdominion of the people, cannot compete for righteousness with the kingdominion of God.”
D.A. Carson - Christ and Culture, pgs. 127-128
[HT]
Luther on Being Offensive
There are some who have no understanding to hear the truth of freedom and insist upon their goodness as means for salvation. These people you must resist, do the very opposite, and offend them boldly lest by their impious views they drag many with them into error. For the sake of liberty of the faith do other things which they regarded as the greatest of sins… use your freedom constantly and consistently in the sight of and despite the tyrants and stubborn so that they may learn that they are impious, that their law and works are of no avail for righteousness, and that they had no right to set them up.
Martin Luther
Tuesday, May 27, 2008
Christians Singing the Blues
The Internet Monk asks, "Can Christians Sing the Blues?"
Lament is a form of language used THROUGHOUT THE BIBLE (excuse the shouting) when human beings responhttp://www.blogger.com/img/gl.link.gifd to their experience of God seeming to not keep his covenant promises to them. Lament is “Where are you Lord? What are you doing? Why are you against me? How could you let this happen? I did what you commanded, and now this? My life is miserable. Where is God?” If you’re like most Christians, you know this stuff is in the Bible, but your pastor never gets near it at the risk of a deacons meeting to ask why he’s lost his faith.
Lament is a form of language used THROUGHOUT THE BIBLE (excuse the shouting) when human beings responhttp://www.blogger.com/img/gl.link.gifd to their experience of God seeming to not keep his covenant promises to them. Lament is “Where are you Lord? What are you doing? Why are you against me? How could you let this happen? I did what you commanded, and now this? My life is miserable. Where is God?” If you’re like most Christians, you know this stuff is in the Bible, but your pastor never gets near it at the risk of a deacons meeting to ask why he’s lost his faith.
While the Poor Clamor for Justice
Over at Common Grounds Online, Amy Lauger writes...
* Lisa Miller, “Everything Old is New Again” Newsweek (May 5, 2008), 20.
As I continue to learn more about all types of suffering and injustice in our world, many other issues don’t seem quite as important as they once did. In this week’s Newsweek, N.T. Wright is asked about gay unions and clergy, a contentious and indeed a truly significant issue in the church today. He replies:
“We have to address it. At the same time, I wish we could prioritize so that we were actually talking about issues of global justice and debt remission and global warming and so on. I mean, there’s something very bizarre about the rich arguing about sex while the poor are clamoring for justice.”*
I pray that God will find us faithful to seeking first his kingdom of justice and righteousness. May he help us straighten our priorities as the poor clamor for justice. And may the just become powerful and the powerful just.
* Lisa Miller, “Everything Old is New Again” Newsweek (May 5, 2008), 20.
Monday, May 26, 2008
Chesterton on My Neighbor
GK Chesterton...
"It is not fashionable to say much nowadays of the advantages of the small community. We are told that we must go in for large empires and large ideas. There is one advantage, however, in the small state, the city or village, which only the willfully blind could overlook. The man who lives in a small community lives in a much larger world. He knows much more of the fierce varieties and uncompromising divergences of men. The reason is obvious. In a large community we choose our companions. In a small community our companions are chosen for us....
If we were tomorrow morning snowed up in a street in which we live, we should step into a much larger and much wilder world than we have ever known. And it is the whole effort of the typically modern person to escape from the street in which he lives.... We make our friends; we make our enemies; but God makes our next-door neighbour. Hence he comes to us clad in all the careless terrors of nature; he is as strange as the stars, as reckless and indifferent as the rain. He is Man, the most terrible of beasts. That is why the old religions and the old scriptural language showed so sharp a wisdom when they spoke not of one's duty towards humanity, but one's duty towards one's neighbour. The duty towards humanity may often take the form of some choice which is personal or even pleasurable. ... But we have to love our neighbour because he is there--a much more alarming reason for a much more serious operation. He is the sample of humanity which is actually given us. Precisely because he may be anybody he is everybody. He is a symbol because he is an accident." -- from Heretics (1905)
"It is not fashionable to say much nowadays of the advantages of the small community. We are told that we must go in for large empires and large ideas. There is one advantage, however, in the small state, the city or village, which only the willfully blind could overlook. The man who lives in a small community lives in a much larger world. He knows much more of the fierce varieties and uncompromising divergences of men. The reason is obvious. In a large community we choose our companions. In a small community our companions are chosen for us....
If we were tomorrow morning snowed up in a street in which we live, we should step into a much larger and much wilder world than we have ever known. And it is the whole effort of the typically modern person to escape from the street in which he lives.... We make our friends; we make our enemies; but God makes our next-door neighbour. Hence he comes to us clad in all the careless terrors of nature; he is as strange as the stars, as reckless and indifferent as the rain. He is Man, the most terrible of beasts. That is why the old religions and the old scriptural language showed so sharp a wisdom when they spoke not of one's duty towards humanity, but one's duty towards one's neighbour. The duty towards humanity may often take the form of some choice which is personal or even pleasurable. ... But we have to love our neighbour because he is there--a much more alarming reason for a much more serious operation. He is the sample of humanity which is actually given us. Precisely because he may be anybody he is everybody. He is a symbol because he is an accident." -- from Heretics (1905)
Monday, May 19, 2008
Church with Benefits
And millions are doing the same thing with church. I attend when I want to, and only for my benefit. I am there because I am experiencing a personal spiritual, relational, or emotional crisis, and I want God to give me my "spiritual booty call" to make me feel better. But don't ask me to make any ongoing investment in the church. Don't have any expectations of me as someone who came to that church. Just allow me to come in, use your church as I would a prostitute (I might even pay you for your services), and then I can move on, go back to my life and I'll get back to you if I need you again.
Read the rest.
Read the rest.
Saturday, May 17, 2008
Pastors: If I Had To Do It All Over Again...
From Jesus Creed:
...from Kent Anderson, pastor of a Covenant church in Naperville Illinois.
Hindsight is 20/20 but it often comes at less than productive moments but sometimes it does make a difference. I have served churches in Iowa, Michigan and Illinois; in rural, small town and suburban environs. I have dealt with everything from murder to suicide to sexual abuse to goofy boards to cranky members to bats in the church to you name it. Knowing this - the one thing I would make sure of if I was starting over again is this – read the Bible.
Oh I read the Bible regularly with some systematic method, but what I mean is to read through the Bible repeatedly every year. Make it a high priority practice. About 12 years ago I began to read the Bible from front to back three times a year. I read it in 20 chapter segments and this takes about an hour a day. I do this 4 - 5 time a week. I change version each time read through it, NIV, NRSV, KJV, NASB, Jerusalem, the Message, whatever. I mark the Bible up and have cheap notebook to jot down my thoughts and questions. There are times when I take a break for a month and do something else but this has been my foundational practice for years.
Why do this? In every other element of my position I know that there are people in the church who know more about leadership and vision casting, finances, building construction and maintenance, pedagogy and the care and feeding of copiers. But I need to know the Bible. I need to know it intimately, its themes (large and small) the people who populate it and its flow. I need to know it personally to be able to carefully use it professionally. The more I read it the more I am drawn to it. And I discover more about myself in reading the Bible. I love Leviticus and its lessons. Judges is the most contemporary book for our land. David is always in trouble in Psalms. The personalities of the gospels are amazing, and Revelation can be breathtaking.
My regret is that I started this practice after 15 years of ministry. But if I were starting over again among all the choices I would have to make, reading the Bible through would be #1.
...from Kent Anderson, pastor of a Covenant church in Naperville Illinois.
Hindsight is 20/20 but it often comes at less than productive moments but sometimes it does make a difference. I have served churches in Iowa, Michigan and Illinois; in rural, small town and suburban environs. I have dealt with everything from murder to suicide to sexual abuse to goofy boards to cranky members to bats in the church to you name it. Knowing this - the one thing I would make sure of if I was starting over again is this – read the Bible.
Oh I read the Bible regularly with some systematic method, but what I mean is to read through the Bible repeatedly every year. Make it a high priority practice. About 12 years ago I began to read the Bible from front to back three times a year. I read it in 20 chapter segments and this takes about an hour a day. I do this 4 - 5 time a week. I change version each time read through it, NIV, NRSV, KJV, NASB, Jerusalem, the Message, whatever. I mark the Bible up and have cheap notebook to jot down my thoughts and questions. There are times when I take a break for a month and do something else but this has been my foundational practice for years.
Why do this? In every other element of my position I know that there are people in the church who know more about leadership and vision casting, finances, building construction and maintenance, pedagogy and the care and feeding of copiers. But I need to know the Bible. I need to know it intimately, its themes (large and small) the people who populate it and its flow. I need to know it personally to be able to carefully use it professionally. The more I read it the more I am drawn to it. And I discover more about myself in reading the Bible. I love Leviticus and its lessons. Judges is the most contemporary book for our land. David is always in trouble in Psalms. The personalities of the gospels are amazing, and Revelation can be breathtaking.
My regret is that I started this practice after 15 years of ministry. But if I were starting over again among all the choices I would have to make, reading the Bible through would be #1.
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